The flâneur, a captivating emblem of urban experience and modernity, originating from the lively streets of 19th-century Paris encapsulates a distinctive way of engaging with the cityscape. From the literal translation of “stroller,” “lounger,” and “loafer,” the term evolved to denote a philosophical stance toward life and the metropolitan environment.
What’s this then about an ‘anxious’ flâneur? That’s what this article is all about. I believe that embracing a modern flâneur mindset or philosophy in this new (to me) city is just what the doctor ordered. No, really, I think my therapist would approve. But I’m getting ahead of myself.
Let’s go back to nineteenth-century Paris to see where this all started, and work our way forward from there.
Flâneur is from the Old Norse verb flana—to wander with no purpose. The word flânerie dates back to the 16th or 17th century, meaning “to stroll or idle,” that is, “to waste time walking aimlessly.” It was in the 19th century that the word began to take on more depth of meaning. Several authors added a rich constellation of meanings and associations to its first recorded definition in 1872 as a stroller, lounger, saunterer, or loafer.
Sainte-Beuve wrote flânerie “is the very opposite of doing nothing,” and Honré de Balzac likened flânerie to “the gastronomy of the eye.” Earlier in 1867, in What One Sees in the Streets of Paris, Victor Fournel called flânerie an art—a way of understanding the rich variety of the city landscape.
The poet Charles Baudelaire advanced Fournel’s ideas in an essay titled The Painter of Modern Life (1863). Therein he describes the “perfect flâneur…the passionate spectator…to feel oneself everywhere at home; to see the world, to be at the center of the world, and yet to remain hidden from the world.” Baudelaire described the flâneur as a gentleman stroller and passionate wanderer of city streets. Further, he was an avid observer and connoisseur of the urban experience, able to find beauty in life’s transient, fugacious aspects.
In an analysis of the poetry of Baudelaire, and extracting from Fournel, Walter Benjamin described the flâneur as an amateur detective and investigator of the city. Here, we see the flâneur as an anonymous figure who navigates the city with a detached yet observant demeanor. Invisible amidst the urban crowds, they can witness the ebb and flow of city life without direct engagement or influence. With a thoughtful synthesis of active engagement with the urban environment and a detached observation of society, the flâneur traverses the city with no more purpose than to soak in the nuances of urban life.
According to Susan Sontag (1977), the flâneur can observe and report thanks to the development of handheld cameras.
The [street] photographer is an armed version of the solitary walker reconnoitering, stalking, cruising the urban inferno, the voyeuristic stroller who discovers the city as a landscape of voluptuous extremes. Adept of the joys of watching, connoisseur of empathy, the flâneur finds the world ‘picturesque’.
Susan Sontag
A more recent addition to the nuanced definition comes from Nassim Taleb. In his 2012 book Antifragile, he introduces the idea of a “rational flâneur” who seeks optionality and freedom through opportunism. Since you can’t predict the future, he says, you stand to gain more by keeping your options open rather than rigid planning. His flâneur is a self-learner and experimenter who is never the prisoner of a plan.
Flâneur Moderne
From all of this, we can distill some characteristics of a modern flâneur which I can ‘practice’ as part of my practical philosophy.
A flâneur moderne is a peripatetic wanderer.
Peripatetic: of, relating to, or given to walking. Remember that white feather in Forest Gump? Remember Forest Gump’s seemingly accidental involvement in all sorts of history? That’s the freedom of wandering ‘aimlessly’ the modern flâneur seeks. Their atelic meandering differs in one way from Gump’s. They are highly aware that the best things in life happen as a matter of chance.
So while the walk is atelic, there is a goal. It opens up an infinite number of new chance encounters. In searching for what it is they do not know, they are forced to see beyond their worldview. It is through not seeking that the flâneur moderne finds.
A Flâneur Moderne is an observer.
Every person encountered conceals a story. Every sight you see hides an insight. Modern flâneurs are passionate observers with a discerning gaze and high observational skills. The flâneur moderne goes through life seeing the world as if for the first time. Or, at least trying to.
A Flâneur Moderne is a documentarian.
One way for them to be useful is to document their experience. Knowledge, ideas, reviews, and insights from the journey can be a boon to others. Like a documentarian, the flâneur moderne can return with inspiration, images, thoughts, memories, and experiences for posterity or future creative endeavors. By recording their journey, they can share their learning and failures.
A Flâneur Moderne is an experimenter.
Discovery and growth are found on the other side of fear and beyond the comfort zone. As Nassim Taleb writes, it is through experimentation, “rational but undirected trial-and-error-based research,” while staying opportunistic, that the flâneur finds and maintains freedom.
It is through hardship and failure that we become more robust. It is through seeking randomness that life becomes vital and quickening.
A Flâneur Moderne focuses on the present.
Burdened by, as Baudelaire put it, “the tyranny of circumstance,” the flâneur thrives on the present moment. When wandering purposelessly in foreign environments, thinking about long-term personal goals takes a back seat to the present-moment cacophony of experience. Granted, the occasional epiphany may arise, but ’schedules,’ ‘systems,’ and ‘productivity’ are set aside.
Mindfulness has been described as “watching the traffic go by without getting hit by it”—so too flânerie. The focus is on observation, orientation, and in-the-moment decision-making.
A Flâneur Moderne seeks meaning.
They probe the unknown, beyond the comfort of the ‘normal world’, in search of what makes them better. And on the occasion a dragon is slain and the magic elixir won, they seek to bring that back for all to benefit.
Flânerie then transcends aimless wandering or idleness. It becomes, rather, a search for what resonates deeply, for that which speaks to the soul. While trying to remain attuned to the true essence of things, the flâneur moderne comes to better understand themselves in the world.
Flâneur Inquiet?
Inquiet is the French word for anxious. I don’t consider myself an anxious person—I don’t worry much at all. I do, however, have some negative beliefs and a fear accompanying that worldview. These lend to thoughts, behaviors, and actions that are sometimes protective, but more often not. All that together gets me a diagnosis of “general anxiety disorder.” Given my retirement, the quotidian parts of life dominate, making those thoughts, behaviors, and actions more often a hindrance.
Two ways I have previously dealt with my anxiety and fear are avoidance of anxiety-provoking events or environments, and “safety props.”
Safety Props
Let’s talk safety props first. Think of these as the Boy Scouts’ “ten essentials” on steroids. Flashlights, lighters, knives, first aid kits, gunshot wound trauma kits, emergency bivy, extra clothes, fire starters… As you can see this list can quickly get out of control. Add to this the idea that “two is one and one is none,” and this can quickly become an unmanageable load.
Once you get all this kit together, you still risk private businesses or events giving a hard “no” to any of that on their premises. The easiest example is air travel and its TSA gatekeepers.
The cognitive behavioral therapy answer to this is two-fold. First, learn to be comfortable with the discomfort of leaving that stuff behind. Or, slowly over time (though I guess you could try the cold turkey approach), reduce your load by asking, “Is the reason I’m carrying this factual?” and “What is the probability of real need?”
At the outset, life is almost as inert as matter; … But life was not content with this stay-at-home existence of the plant; always its advances have been away from security towards freedom; away from carapaces, scales, and hides, and other burdensome protections, to the ease and perilous liberty of the bird. “So the heavy Hoplite was supplanted by the legionary; the knight, clad in armor, had to give place to the light free-moving infantryman; and in a general way, in the evolution of life, just as in the evolution of human societies and of the individual destinies, the greatest successes have been for those who accepted the heaviest risks.” (Heri Bergson, Creative Evolution, 1907). So, too, man has ceased to evolve new organs on his body; he makes tools and weapons instead, and lays them aside when they are not needed, rather than carry all his armament at every step, like those gigantic fortresses, the mastodon and the megatherium, whose heavy security lost them the mastery of the globe. Life may be impeded, as well as aided, by its instruments.
Will Durant, The Story of Philosophy
I will always carry some version of the ten essentials, however, in a metropolitan environment, I recognize (and this was hard at first) that I can greatly reduce my burden and become more approachable. Being more approachable and comfortable with a reduced load has several benefits to flânerie. More ease of movement for one. Better engagement with others more importantly.
Avoidance
The most reliable way of overcoming anxiety and situational avoidance is the maxim: FEAR—Face Everything And Recover. Supported by numerous clinical trials, the principle of facing your fears until your anxiety reduces is one of the cornerstones of CBT.
The key here is dosage control. Or, in physical fitness terms, how many repetitions per set, how many sets, and how much total load? The answer is “it depends.”
My therapist put it this way: expose yourself to the situation or environment for as long as it takes for your stress response to subside, then (and only then), withdraw. Return and do it again. You may notice that it takes less time for your stress to subside with each exposure.
During these ‘confrontations’, aim for ‘manageable exposure’. That way you can successfully experience facing your fears and mastering them. Too easy and you won’t progress. Too hard and you may resort to escape, avoidance, or safety behaviors.
It is with instincts as with organs; they are the tools of the mind; and like all organs that are attached and permanent, they become burdens when the environment that needed them has disappeared. Instinct comes ready-made, and gives decisive—and usually successful—responses to stereotyped and ancestral situations; but it does not adapt to organism change, it does not enable man to meet the fluid complexities of modern life. It is the vehicle of security, while intellect is the organ of an adventurous liberty. It is life taking on the blind obedience of the machine.
Will Durrant, The Story of Philosophy
How to Flânerie for the Flâneur Moderne et Inquiet
Or more correctly, how I will try and some discussion as to why I will do it a certain way.
You have your way, I have my way. As for the right way, the correct way, and the only way, it does not exist.
Friedrich Nietzsche
First, let’s review the beginning of this article and flesh out a mindset or philosophy. We should have a clear ‘Why’ before we proceed to the ‘hows’ and ‘whats’. In essence, a flâneur moderne synthesizes a slower pace of life, a keen interest in their surroundings, and a curious outlook.
“Curiosity and Interest” is one of my character strengths, so I’ll lean into that. It’s about the journey, not the destination.
Flânerie is about immersion, observing, and embracing the unexpected. Curiosity is my compass as I delve into the city, savoring its details, and appreciating its nuances and complexities. Add to that the ability to report my findings.
Now, how? To follow are several strategies and tactics that I’ll use for my flânerie.
(1) Reduce my kit. I’m purchasing a smaller bag for everyday carry (EDC), which will require me to reduce my EDC load. I’m also getting something less ‘tactical’ or military (my wife’s main complaint).
(2) Walk, don’t rush. I am not in a hurry.
(3) Research but don’t overplan. What does this look like? For example, I recently went to an area called “Coventry Village” because I needed to go to a store there (BLICK Art, for my highlighter fix). I looked at Apple Maps and found Mayfield Cemetary to be across the street. This runs into Lakeview Cemetary. The Garfield Memorial is there (as in the often forgotten but very important to Cleveland, President Garfield). According to another app, there are several historical sites in the area as well. That’s it. That’s all the research I did.
(4) Speaking of research, use technology wisely. Technology—smartphones, and apps are handy for navigation, information, documentation, and even emergencies, but don’t let them make decisions for you or hinder the adventure.
(5) Document the journey. I’ll record journeys and review my findings here at Whale Lines.
(6) Stay flexible and maintain a positive, open-minded attitude.
(7) I can connect flânerie to a destination such as a specific store (as in the example above), or even to a historical or cultural destination, but not to a series. A series of destinations isn’t flânerie; it’s errands. That tends to create a sense of urgency in the day and is a barrier to optionality and exploration.
There was no where to go but everywhere.
Jack Kerouac
As a kid, I tended to be wide-eyed and curious roaming freely and unburdened by life’s responsibilities. But as for most, life became increasingly rushed, pre-planned, and devoid of randomness.
Today we are constantly connected, over-informed (sometimes falsely), never open to boredom, and stuck in the predictable. We’ve become addicted to bite-sized information and allergic to contemplative thought.
I am going to push back through unhurried exploration, embracing chance encounters, celebrating uncertainty and diversity, and taking more rational risks.
The way of the Flâneur Moderne et Inquiet promotes prosochê (Greek – attention, diligence, Stoic mindfulness) and a sharpening of perception. This in turn opens you up to a sense of awe and wonder within the complexities of the metropolis or the simplest of neighborhoods.
